Use this URL to cite or link to this record in EThOS: https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.820779
Title: Pursuing the universal : formalism, pragmatism and the project of modernity in contemporary critical democratic theory
Author: Coleridge, Benedict
ISNI:       0000 0004 9356 7195
Awarding Body: University of Oxford
Current Institution: University of Oxford
Date of Award: 2020
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Abstract:
This thesis critically evaluates the role of form and formalism in contemporary Frankfurt School critical democratic theory’s treatment of ethical pluralism. It examines how three contemporary theorists, Jurgen Habermas, Rainer Forst and Alessandro Ferrara, deploy methodological formalism, and a certain ideal of aesthetic or theoretical ‘form’, in support of the Kantian ‘project of modernity’. The thesis has two related aims: the first is to diagnose and critically evaluate the role of form and formalism as an instrument of mediation between ethical identity, value pluralism and the ‘project of modernity.’ In the course of identifying and assessing the intellectual resources that underpin the role of form and formalism in the relevant critical theories of democracy, this thesis argues that the strategies for normative and constitutional integration pursued by Habermas, Forst and Ferrara suffer from a hermeneutical deficit. Consequently, while they set out to develop an ethically non-impositional framework for negotiating between normative universality and ethical particularity, these three theorists also continue several of the weaknesses of Kantianism, including its dichotomous separation of normative ‘form’ from the texture of ethical life and its resident meanings. While Habermas, Forst and Ferrara all seek creatively to integrate the insights of philosophical pragmatism by developing immanently grounded ‘inter-subjective’ theories of normativity, their deployment of form as an ethically diminutive binding agent displays a limited reflexivity regarding the ideological specificity of aesthetic and methodological formalism. The second aim, in light of these criticisms, is to suggest an alternative method by which to theorise a deliberatively developed normative commonality amidst ethical pluralism - one that draws upon the philosophical pragmatism of John Dewey, Hans Joas, James Bohman and others. I argue, in conversation with these thinkers of a pragmatist bent, and with reference to recent contributions to the sociology of religion, for an account of value generalisation as a form of ‘world-building’ deliberative action oriented towards what Hannah Arendt calls ‘a common world.’ In so doing, I question the role of the ‘comprehensive social theory’ of normative integration amidst value pluralism, and instead look to theoretically enunciate and develop deliberative practices that plausibly effect ‘practical transformations’ of existing social challenges.
Supervisor: McNay, Lois Sponsor: Newman College ; University of Melbourne
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.820779  DOI: Not available
Keywords: Political Theory ; Political Thought
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