Use this URL to cite or link to this record in EThOS: https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.798399
Title: Attuning to 'the oneness' in 'the church in Taiwan' : an historical ethnography
Author: Breen, Gareth Paul
ISNI:       0000 0004 8507 3865
Awarding Body: London School of Economics and Political Science (LSE)
Current Institution: London School of Economics and Political Science (University of London)
Date of Award: 2019
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Abstract:
This thesis describes the life of an international Christian group in Taiwan, which is referred to by members simply as "the church" (zhaohui, 召會) and regionally as "the church in Taiwan" (taiwan zhaohui, 台灣召會). It is more widely known as "the Little Flock", "the Local Churches" and "Assembly Hall". The group is founded upon the teachings of the Chinese Christian reformers, Watchman Nee (Ni Tuosheng, 1903-1972) and Witness Lee (Li Changshou, 1905-1997). Initially expanding the group in China, from the late 1940s onward Lee and other group members fled to Taiwan, to escape Mao's communist takeover. From there, the group spread world-wide. The church's 'ministry' (zhishi, 職事) consists of a relatively unique, detailed and extensive set of ideas concerning the importance of "oneness" (heyiwujian, 合一無間). The group also engages in a distinctive set of aesthetic, linguistic and bodily practices. Aside from describing the group, the thesis attempts to do two further things. First, it attempts to understand the contemporary and historical continuities and discontinuities between this group and other forms of religiosity in China and Taiwan. Secondly, it attempts to construct an ethnographic theory of social unity. Adopting Phillipe Descola's (2013) "ontological regime" of "analogism" as a frame of ethnographic description and historical contextualisation, I argue that church concepts of "oneness" draw upon pre-conceptualised, and pre-Christian Sino-Taiwanese approaches to social unity. To this "analogistic" framework I add the concept of "attunement", which is inspired by longstanding Chinese debates concerning the relations between cosmological structure (tianli, 天理) and social propriety (li, 禮). Throughout the thesis I try to understand the social reality of oneness in the church in Taiwan as a "parallax" of sameness and difference, movement and stasis, to which church members are variously attuned.
Supervisor: Not available Sponsor: Not available
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.798399  DOI: Not available
Keywords: BR Christianity ; GN Anthropology
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