Use this URL to cite or link to this record in EThOS: https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.742933
Title: The broader social context of help-seeking behaviours, including a research study pertaining to Imams and the Muslim community
Author: Choudhury, Ohinor
ISNI:       0000 0004 7224 3351
Awarding Body: City, University of London
Current Institution: City, University of London
Date of Award: 2015
Availability of Full Text:
Access from EThOS:
Access from Institution:
Abstract:
Background: This research endeavoured to explore the Imam’s experience of managing the mental health needs of the Muslim community given the contemporary issues faced by the Islamic population, including stigma of accessing mental health services (Inayat, 2007) exacerbated by political demonisation (Tahir, 2005; Sheridan, 2006; Gottschalk & Greenberg, 2007; Ameli et al., 2007). Recommendations were made for mental health professionals to consider the views of formal religious leaders to; understand the helpseeking behaviours of the Muslim community including clarity for the implication of religious methods of coping (Mullick et al., 2013) and; reduce stigma of accessing mental health services by establishing communication pathways with local mosques (Amri & Bemak, 2013). Method: A qualitative methodological approach was employed in the form of Interpretative Phenomenological Analysis (Smith et al., 2009). A compilation of transcripts from six semistructured interviews with male Imams were subjected to an IPA thematic analysis as described by Landridge (2004). This was achieved by a process of ‘coding’ the individual accounts of participants. Results: Three main themes emerged entitled ‘Mending the broken bridge’; ‘Alleviating distress’; ‘Role identity’. The Imams attempted to restore psychological wellbeing using a range of consultation extending beyond the sphere of religion and spirituality. However limited direct collaboration between public health providers and mosques resulted in Imams signposting Muslim clients to either their GP, or to seek support from allied health professionals. While the Imams expressed openness to refer directly onto formal services they were uncertain how to proceed with this. Conclusion: Imams held a relational landscape when connecting to others on a humanistic level by drawing on their binary skills of an Islamic minister and a learned-resourceful individual in the heart of the community. However there remains a need to establish a direct referral pathway between Imams and health providers to ‘catch’ Muslim individuals who fall through the gap with help-seeking for mental health problems, as it was apparent from the findings of the study. This may necessitate a transparent dialogue between all parties for understanding of one another’s roles, in line with the multi-modal considerations of the Muslim client framework developed by the researcher.
Supervisor: Not available Sponsor: Not available
Qualification Name: Thesis (D.Psych.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.742933  DOI: Not available
Keywords: BF Psychology ; BP Islam. Bahaism. Theosophy, etc.
Share: