Title:
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The discursive construction of liminality in Turkey's nation brand : representations of liminality in tourism as expressions of Turkish foreign policy
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This research investigates the discursive construction of liminality in Turkey's Justice and
Development Party's (Adalet ve Kalkznma Partisi- AK Party) nation branding efforts between
2007 and 2013. Liminality is the interstructural stage of transitions in which the subject
remains outside the defined social structures and practices, and thus entering "a realm of pure
possibility" (Turner 1967: 97). Liminality in AK Party's nation branding originates in foreign
policy, which supplements existing political and economic ties to Europe with a proactive
regional policy that revives Turkey's Islamic and Ottoman culture and heritage. In tum,
Turkey's communications with foreign publics increasingly deploy Turkey' s European and
Middle-Eastern characteristics. Brand Turkey is constructed as "neither this nor that and yet
both" (Turner 1967: 99), which allows the government to formulate representations of
liminality that are simultaneously distinctive and yet familiar to external audiences. Tourism
promotion is prominent in Turkey' s nation branding efforts because it is a channel for
communications with external audiences as well as an asset in economic development.
Because Brand Turkey and its representations are discursive constructs, I employ a discourse
analytical approach. Empirically, I deconstruct nation branding projects, such as
TURQUALITY, and Olympics and Exposition bids, and Turkish tourism promotion posters,
and films, to illustrate that Turkey's nation brand identity is liminal. Three modes construct
representations of liminality, hybridity, juxtaposition and inbetweenness. Hybridity constructs
Turkey as "both Eastern and Western", which is the conventional mode of liminality.
Juxtaposition constructs "Turkey as "either Western or Eastern" depending on the audience's
existing subject position. Inbetweenness, Turkey as "neither Western nor Eastern" is rooted in
AK Party's formulation of Turkey as an "Anatolia-based civilisation" with unique political
and cultural characteristics. In these modes, culture and heritage, and religion, rooted in
Turkey's distinct geographic, history, and political (as both secular and Islamic) identity, are
nodal points.
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