Title:
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Keeping origins in site : lives, locations and science in Dublin, 1870-1910
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This thesis is a contribution to the growing body of work which brings geographical scrutiny to bear
on the history of science, by foregrounding the close relationship that exists between knowledge,
space and place. It has as its focus, a reassessment of the traditional historiographical approach to
science in Dublin which has tended to present a bifurcated Catholic/Protestant model in its discourse
on the late nineteenth-century relationship between science and Irish culture. Instead, this project
applies a methodology based on geographical and biographical principles to underscore the critical
role of space and place in the reception, circulation and mobilisation of scientific ideas in the city. It
builds on the geographical premise that scientific knowledge bears the imprint of its location and that
place matters in the way scientific claims come to be sanctioned. The lives of eight Dublin scholars,
George Fitzgerald (1851-1901), William Barrett (1845-1925), Alexander Macalister (1844-1919),
David Moore (1808-1879), Alfred Haddon (1855-1940), Daniel Cunningham (1850-1909), George
Sigerson (1836-1925) and Eoin MacNeill (1867-1945) are all called upon here to explore the interplay
of lifespace, cityspace and science between 1870 and 1910. The case studies congregate around
fundamental scientific debates on the origin of the universe, life, humankind and language. Each
spatial snapshot explores the negotiation of a particular debate through the lives of two co-religionists
in the group. By attending to the specifics of location and being sensitive to the ways in which local
culture, politics and personal conditions shaped their encounters, the case studies demonstrate that the
myriad 'spaces of a life' trumped religious bracketing when it came to late Victorian polemics on
'origins'. In sum, the thesis underscores the crucial role these Dublin spaces played, in moulding ether
theories, in shaping ideas of biological form, in directing anthropological debate, and in advancing
linguistic philosophies at the tum-of-the-century.
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