Title:
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Representations of tourism and terrorism in the post-9/11 American
novel
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In this thesis, I examine representations of tourism and terrorism in three post-9/11
American novels: Khaled Hosseini's The Kite Runner, Diana Abu-Jaber's Crescent and
Mohsin Hamid's The Reluctant Fundamentalist. I read the novels from a postcolonial
American Studies theoretical perspective, and argue that tourism is an allegory for intercultural
exchange between a transnational culture related to America and three terrains
stereotypically a,ssociated with terrorism: Afghanistan, Iraq and Pakistan. The arguments
I make about the texts' representations of tourism and terrorism are directed
towards a discussion of the significance of literary aesthetics in the post-9f11 context
including formal structure, narrative voices, framing devices, language, metaphor, and
allegory. I argue, first, that the representations of tourism are informed by and reproduce
American liberal anxieties about terrorism and the various cultural, military and
geopolitical phenomena generated by 9f11; and, second, that these liberal anxieties are
inextricably bound up with concerns about neoliberalism and America's role . within
global capitalist culture.
Chapter One introduces the key components of my project; situates my work
within the growing body of postcolonial American Studies interdisciplinary work on
post-9/11 literature; and discusses the texts as transnational, hybrid entities that are,
nevertheless, centrally concerned with American issues. Chapter Two examines
Hosseini's The Kite Runner as a melodrama that privileges neoliberalism as a form of
morality. Chapter Three argues that Abu-Jaber's Crescent is a confused American text
that attempts to destabilise stereotypes about Iraq and Arabic culture, but remains invested in those same stereotypes at the formal level. Chapter Four argues that Hamid's
The Reluctant Fundamentalist self-consciously mobilises a series of conflicting allegories
as a way of problematising its own representations; I argue that its formal manipulation
is the repository of its most significant commentary on post-9/11 culture.
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