Title:
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Towards a science of liberty : reclaiming a tradition in classical liberal thought
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Most conventional academic works generally offer a highly restricted view of the history and
nature of classical liberalism. This is perhaps not surprising since most book-length histories
of the liberal tradition have been written by authors who are either outright ideological opponents
(Harold Laski, The Rise of European Liberalism, Anthony Arblaster, The Rise and
Decline of Western Liberalism) (1) or at best luke-warm "neo-liberals", out of sympathy with
core tenets of classical liberalism (Guido De Ruggiero, The History of European Liberalism,
Jose G. Merquior, Liberalism, Old and New) (2). Even when the source of that restricted
view is fairly obvious - ideological hostility or disdain - and can hence be taken into account,
such accounts suffer from a deeper failure to perceive or portray the character of the
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liberal tradition. However, worse still, in some respects, are works which actually reduce
liberalism to a vague "tendency" or "attitude", and hence rob it of almost any sort of substantive
character or content (Louis Hartz, The Liberal Tradition in America, Lionel Trilling,
The Liberal Imagination, Ken Minogue, The Liberal Mind, Arthur A. Ekirch, The Decline
of American Liberalism) (3). Text book accounts similarly tend to offer selective renditions
of, for example, "Locke, Smith, Bentham and Mill" (or of some similar but equally restricted
pantheon), as the sum-total of the liberal tradition (or at least the sum-total of that worthy of
academic attention) (eg, George H. Sabine, A History of Political Theory and John Plamenatz,
Man and Society: A Critical Examination of Some Important Social and Political
Thought From Machiavelli to Marx) (4). In their choice of intellectual representatives all
these renditions have in common a version of liberalism which tends to be narrowly economistic
in approach and/or restricted to empiricist, positivist, and utilitarian currents of thought.
Indeed, it is also significant that there is actually no comprehensive, multi-volume history of
liberalism - in comparison to the many such works on the history of socialism in general or
Marxism in particular.
The works submitted in this application for PhD attempt to demonstrate that classical liberalism
(or "libertarianism", to employ the more recent neologism for this intellectual tradition)
was a richer, deeper and more systematic school of thought than is normally portrayed. They
also try to analyse why that tradition went into decline, and why it has, in recent years, enjoyed
a revival. A number of the essays are also attempts to apply that more systematic perspective
to a number of topics in different disciplines.
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