Use this URL to cite or link to this record in EThOS: https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307192
Title: Piety and charity in late medieval Florence : religious confraternities from the middle of the thirteenth century to the late fifteenth century
Author: Henderson, John Sebastian
ISNI:       0000 0001 1918 7133
Awarding Body: Queen Mary University of London
Current Institution: Queen Mary, University of London
Date of Award: 1983
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Abstract:
Devotional and charitable confraternities were a characteristic feature of late medieval Florence. The popularity of the former, and particularly the laudesi and flagellants, stemmed from the fact that they enabled the layman to participate in areas of worship which had been previously the exclusive dcanain of the clergy. The laudesi specialised in singing lauds which during the fifteenth century came to be perfomed by professional singers and musicians. This helped the companies to maintain their devotion, but at the same tine removed the necessity for members to attend daily services. Moreover the'laudesi societies' acceptance of bequests meant that some became as concerned to provide services for the dead as for the living. In contrast flagellant canpanies retained their vitality by emphasizing a strict penitential devotion and refusing to become involved in the administration of property. ) The most important charitable cccpany was Or S. Michele, which was founded in the late thirteenth century to supervise the cult of the miraculous Madonna and to distribute the public's oblations to the poor. During the Black Death the conpany inherited a large fortune which changed the character of many of its activities. Successive governments sought to protect Or S. Michele from litigious heirs and corrupt carpany officials and then proceeded to borrow money to help cover its own debts and finance catrnunal construction projects including the oratory of Or S. Michele. After the Black Death alms were no longer distributed to a large number of paupers, but to a more exclusive clientele. By the end of the Trecento Or S. Michele had a tarnished reputation and the cult had lost much of its vitality except as a centre for public festivals. This decline was shared by the Misericordia, and Florence was thereby deprived of the services of any large private charities until the foundation of the Buonanini di S. Martino in the mid-fifteenth century.
Supervisor: Not available Sponsor: Westfield College ; Central Research Fund of the University of London ; Italian Government
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.307192  DOI: Not available
Keywords: Devotional and charitable confraternities ; Late medieval Florence ; San Michele
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