Use this URL to cite or link to this record in EThOS: https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241288
Title: Sub-versions of reading
Author: Littau, Karin
ISNI:       0000 0001 3610 9786
Awarding Body: University of Warwick
Current Institution: University of Warwick
Date of Award: 2018
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Abstract:
My PhD is entitled Sub-Versions of Reading. The thesis is concerned with critical refractions such as reading, interpretation, criticism, commentary ... activities which resemble each other in that they do not resemble that from which they derive; thus derived rather than original, secondary rather than primary, their status is also deemed second-rate. My aim has been both to reread their inferior plight and rewrite this plight through the theoretical insights culled from recent literary theory. I therefore compare two theoretical frameworks, one hermeneutic, the other post-structural both of which have contributed, each in different ways, towards a theorization of reading. Following this, I come to argue that the kind of Unitarian, totalizing hermeneutic approach, which seeks to reduce the original text's polysemantic possibilities, unlike a post-structuralist strategy which renders the "original” indeterminable and unleashes the isotropisms of textuality, can make no real critical difference to empower the refractor, be it the reader, critic or translator. Thus my argument finally uses translation, as the very site, that 'impossible place' where the multiple discourses on reading, re-reading, misreading, (un)readabl1ty, reading/as/writing connect, and where the (sub)version of translation can be theorized differently. Here, theories can be seen to multiply, and in multiplying, they not merely transform the "state" of translation (as a re/writing) but also the state of "theory" (as a multiplication of theorems).
Supervisor: Not available Sponsor: Not available
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.241288  DOI: Not available
Keywords: B Philosophy (General) ; PN0080 Criticism
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