Use this URL to cite or link to this record in EThOS: http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.720421
Title: Jesus Caesar : a Roman reading of John 18:28-19:22
Author: Hunt, Laura J.
Awarding Body: University of Wales Trinity Saint David
Current Institution: University of Wales Trinity Saint David
Date of Award: 2017
Availability of Full Text:
Access from EThOS:
Full text unavailable from EThOS. Please try the link below.
Access from Institution:
Abstract:
Latin use in inscriptions shows evidence of intersections between Roman and Greek languages and culture during the first century CE. Although the provenance for the Gospel of John is not definitively determined, this evidence is present in each proposed location as well as in the text of the Gospel itself (e.g., πραιτώριον in 18:28, 33 and 19:9). This suggests, based on Umberto Eco’s semiotics, that the Roman cultural encyclopaedia could shed light on the Gospel of John, particularly in the Roman trial narrative for a Roman-aware audience. Some words in particular intersect with important Roman concepts: πραιτώριον, βασιλεύς, υἱὸς θεοῦ and ἐξουσία. The phrase Ἰδοὺ ὁ ἄνθρωπος in John 19:5, when analysed from a Roman perspective, seems sufficiently close to hic vir, hic est from Vergil’s Aeneid (6.791) to mark it as a literary allusion. An exegetical analysis of John 18:28—19:22, the passages most imprinted with Latin words and Roman concepts, reveals a Roman Pilate who tests the loyalty of both Jesus and ‘the Jews’ to Caesar. This exegesis, furthermore, provides the data for a social-scientific reading of the passage which constructs a superordinate identity for Romans (and, although outside the main focus of this thesis, for Jews as well). It also conveys a hidden transcript that creates honour for the marginalized Jesus-believers and calls those with power to become vulnerable for the sake of God’s empire. Although others have looked at empire in the Gospel of John, and some have made connections between specific verses and the Roman cultural encyclopaedia (e.g., 19:2), no one has noted the literary allusion in 19:5 nor offered an in-depth and sustained Roman reading of the trial narrative.
Supervisor: Not available Sponsor: Not available
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.720421  DOI: Not available
Keywords: BR Christianity
Share: