Use this URL to cite or link to this record in EThOS: http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.697579
Title: A constructivist analysis of religion's role in foreign policy : the cases of Israel, Iran and Saudi Arabia under the leaderships of Menachem Begin, Ayatollah Khomeini and Fahd bin Abdulaziz
Author: Delgado, Magdalena
ISNI:       0000 0004 5993 3921
Awarding Body: London School of Economics and Political Science (LSE)
Current Institution: London School of Economics and Political Science (University of London)
Date of Award: 2015
Availability of Full Text:
Access from EThOS:
Full text unavailable from EThOS. Please try the link below.
Access from Institution:
Abstract:
The 1648 landmark signing of the Westphalian Treaties which famously implemented the principle of cuius regio, eius religio has, for International Relations (IR), meant that relatively little attention has been paid to religion as an influential force in international relations. A “turn to religion” amongst a growing body of IR scholars, fueled by post-Cold War studies and empirical events, has sought to change this by placing religion within the study of IR. With a view of adding to this debate, this thesis examines the role of religion in Israeli, Iranian and Saudi Arabian foreign policy during the respective leaderships of Menachem Begin (1977-84), Ayatollah Khomeini (1979-89) and Fahd bin Abdulaziz Al Saud (1975-1995). It does so by drawing on extensive primary material, including private and public discourse of the leaders in question, as well as existing literature from, primarily, Middle East Studies and Religious Studies. The thesis argues, and shows with reference to its empirical findings, that the leaders’religious beliefs shaped their respective world-views and, by extension, their foreign policy doctrines and foreign policy outcomes. Moreover, it shows that religion played an important role in legitimizing the leaders themselves as well as their respective foreign policies. In this context, the thesis furthermore shows that, for the foreign policy leaders, religion assumed distinct meanings which were seemingly shaped according the context in which they operated. Importantly, the thesis argues, this does not uncritically support the long-standing assumption in IR scholarship that religion is epiphenomal, and/or a tool of instrumentalisation. With reference to Constructivist literature and a dynamic definition of religion developed for this project, the thesis rather explains that the malleable nature of religion can and does interact with variables like material security to shape, and sometimes drive, conceptualisations of national interest and foreign policy outcomes. The project concludes that religion’s role is multi-faceted, and, more to it, that the foreign policies of Khomeini’s Iran, Begin’s Israel and Fahd’s Saudi Arabia cannot be fully understood without it.
Supervisor: Not available Sponsor: Not available
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.697579  DOI: Not available
Keywords: JZ International relations
Share: