Use this URL to cite or link to this record in EThOS: http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.688059
Title: Jung and ethics : a conceptual exploration
Author: Colacicchi, Giovanni
ISNI:       0000 0004 5916 6259
Awarding Body: University of Essex
Current Institution: University of Essex
Date of Award: 2015
Availability of Full Text:
Access from EThOS:
Full text unavailable from EThOS. Please try the link below.
Access from Institution:
Abstract:
Despite Jung’s frequent claims that one’s moral and ethical stance play an important role both in the development and in the cure of neurosis, Jung’s ethical position had not been subjected to a critical assessment and the main sources of his ethical outlook had not been investigated. I take my point of departure in Jung’s definition of ethics as involving both consciousness and the unconscious. In the first chapter, Kant’s argument for the primacy of practical reason is shown to ground Jung’s conviction of the decisive freedom of the ego. Jung’s insistence on the importance of the moral development of both patient and therapist is also related to Kant’s call for moral independence. Having elucidated Jung’s understanding of conflicts of duty – the existence of which was denied by Kant – I discuss Jung’s Nietzschean legacy. I argue that Jung derives the crucial distinction between ethics and morality from Nietzsche, as well as the idea that ethics must consider the irrational and unintentional side of the Self; I also consider how Jung’s application of the ‘health criterion’ to ethics differs from Nietzsche’s utilisation of the same device. In Chapter 3, I highlight the critical convergence between Aristotle’s approach to ethics and Jung’s psycho-ethical paradigm: while both stress the importance of acquiring a balance between reason and the passions and place wisdom at centre stage, Jung adds that psychotherapy can successfully integrate ‘unconscious vice’. In the fourth chapter, I examine the (heterodox) Christian side of Jung’s ethics. Here I assess the role played by the psychologically ‘heavy’ notion of evil in Jung’s model and analyse the often-misunderstood link between evil and the Shadow. In Jung’s psychology, the individuated subject is the ethical subject, so depth psychology and ethics converge towards the same goal and can be mutually supportive endeavours.
Supervisor: Not available Sponsor: Not available
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.688059  DOI: Not available
Keywords: B Philosophy (General) ; BF Psychology ; BJ Ethics
Share: