Use this URL to cite or link to this record in EThOS: http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.572710
Title: The subversion of everyday life : an anthropological study of radical political practices : the Greek revolt of December 2008
Author: Kallianos, Ioannis
Awarding Body: University of St Andrews
Current Institution: University of St Andrews
Date of Award: 2012
Availability of Full Text:
Access through EThOS:
Full text unavailable from EThOS. Thesis embargoed until 16 Oct 2017
Access through Institution:
Abstract:
Based on eighteen months of fieldwork amongst anarchist and anti-authoritarian groups in Athens this thesis focuses on the December 2008 Greek revolt. It is an ethnographic exploration of collective self-organised practices in the public spaces of Athens and the occupied buildings of that period. It posits that these sets of processes were developed in the revolt as politics of subversion of the everyday life which in the thesis is considered both the site of alienation and emancipation. Based on Bourdieu, this study suggests that the everyday practices of subversion in radical politics are habitual dispositions of action that have been developed, based on past events which go as far back as the Greek civil war (1946-49), to establish a political living in the present, a process that is explored based on what Friedman calls ‘mythologisation' . Drawing on De Certeau, Lefebvre and Vaneigem it is argued that these collective dispositions are the productive factors of tactics of the subversion which emerge in the context of everyday situations defined by the particularities of public space, imagination and public memory.This suggests that the revolt was not an organised process to create a counter-hegemony but rather, a multitude of micro-processes which used everyday situations as sites of subversion. This argument is explored based on the notion of the social imaginary as defined by Taylor and Castoriadis. In this thesis imagination is considered to be constitutive of the politics of subversion. Fuelled by past events and habitual dispositions of actions radical political practices in the revolt were formative of an ontological process which imagines and explains the political as personal and the private as public. According to that interpretation the event of the death of Alexandros Grigoropoulos generated sites where official power could be challenged, escaped and confronted by tactics of subversion.
Supervisor: Dilley, Roy; Harris, Mark Sponsor: Not available
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.572710  DOI: Not available
Keywords: Subversion ; Everyday life ; Habitus ; Social imaginary ; Radical political practice
Share: