Use this URL to cite or link to this record in EThOS: http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.552729
Title: Politics and ontology in Baruch Spinoza : individuation, affectivity and the collective life of the multitude
Author: Castelli, Ljuba
Awarding Body: Queen Mary, University of London
Current Institution: Queen Mary, University of London
Date of Award: 2010
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Abstract:
The thesis examines the linkage between ontology and politics in Spinoza, and considers the extent to which his philosophy discloses novel materialist conceptions of nature, history and society. It explores the distinct paradigm of the individual proposed by Spinoza emerging from his materialist ontology, and the ways in which this impacts effectively upon the constitution of the multitude as a political category. Arguing that Spinoza’s ontology unveils a more complex process of vital and psychic individuation, I develop a contemporary interpretation of Spinoza’s writings through Simondon’s notions of collective being, disparation, emotions and transindividuality. The study of Spinoza’s ontology in the light of Simondon is crucial for re-considering the central role of affectivity within the genesis and development of human beings. This refers to the redefinition of affectivity as a powerful source of psychic and political individuation, which is the cornerstone of relation, power and transformations. The understanding of Spinoza’s process of affective and collective individuation constitutes the basis for analysing his political theory. The inquiry focuses to the emergence of the political status of the multitude from this complex process of collective and affective individuation, and considers the extent to which the multitude impacts concretely upon the realm of the political. Specifically, the discussion draws attention to the affective state of the multitude, and the ways in which this produces fundamental relational events, meanings, power and problematic political individuals. The argument then turns to examine the model of democracy proposed by Spinoza and the role of the multitude within the constitution of the democratic body. It sheds light on the pivotal part played by the multitude within the production of democracy, and investigates the interface between affectivity and democracy more broadly.
Supervisor: Not available Sponsor: Not available
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.552729  DOI: Not available
Keywords: Politics
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