Use this URL to cite or link to this record in EThOS: http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.515993
Title: Therapeutic encounters at a Muslim shrine in Pakistan : an ethnographic study of understandings and explanations of ill health and help-seeking among attenders
Author: Pirani, Farida
Awarding Body: Middlesex University
Current Institution: Middlesex University
Date of Award: 2009
Availability of Full Text:
Access from EThOS:
Access from Institution:
Abstract:
In Muslim countries, shrines of Sufi saints serve as sources of healing. Why people decide to seek healing at shrines and their experience whilst there remains largely un-researched. The aims of this study were to: investigate the explanatory models of sickness among attendees at a Muslim shrine particularly in relation to this choice of help-seeking; explore individuals' perceptions and experiences regarding the role of the shrine; and propose a theory explaining the meaning of attendees' problems, their choice of healing resource and the role it played. An ethnographic approach was used to allow exploration of the topic from the perspectives of those seeking help at the Shrine. Semi-structured interview, incorporating the Explanatory Model (EM) of sickness (Kleinman, 1980), and participant observation were used to collect data over a period of three months. This study was conducted at a Muslim shrine in Pakistan. Twenty six attendees participated, including those seeking healing, carers, and a Shrine caretaker. The results highlighted magic and possession as the main explanations of the problem that brought them to the Shrine. Participants' experiences of everyday oppression, and adverse social factors, such as poverty, poor quality of medical care, and domestic violence seemed to play a significant role in the development of their problem. The Shrine served as a therapeutic landscape, the prevailing social conditions, built environment and perceptions of attendees combined to produce a place 'conducive to healing' (Gesler, 1992), that allowed healing to take place. Possession acted as a vehicle for a subtle change in the family dynamics in which family members appeared complicit. The movement and changes in power, the positive reframing of symptoms/problems and the renegotiation of identity essentially transformed the individual and made the experience therapeutic. The results generate a unique set of knowledge in regard to the role of shrines in Pakistan as culturally sanctioned places allowing therapeutic change and healing.
Supervisor: Not available Sponsor: Not available
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.515993  DOI: Not available
Share: