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Title: Equatorial Guinea 1927-1979 : A New African Tradition
Author: Okenve Martinez, Enrique Sang.
Awarding Body: School of Oriental and African Studies (University of London)
Current Institution: SOAS, University of London
Date of Award: 2007
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Abstract:
This work focuses on the history of the Fang people of Equatorial Guinea between 1927 and 1979 in an effort to shed some light on the so-called process of retraditionalization that African sOCieties have been undergoing for the last three decades. Contrary to those views that expected that independence would consolidate the process of modernization initiated by colonialism, many African countries, including Equatorial Guinea, have seen how traditional structures have gained ground ever since. This process is often explained as a result of the so-called crisis of modernity. It is argued that, due to the instability provoked by rapid modernization and the failure ofmodem structures, Africans are recovering their old ways in search for solutions. This expianation, however, stands against those views that considered that colonial conquest put an end to African traditional systems. This thesis argues that, although traditions are certainly back, this is, in fact, a new phenomenon, which started with the advent ofcolonial conquest. This work shows how colonial structures and the changes that followed resulted in the collapse of the traditional social model. In response to such situation, a new socio-cultural tradition, rooted in the old 6ne, took form - being the development of modem Fang identity its most salient element. Research specifically focuses on transformations in authority, religious beliefs and identity, as well as their relationship. Much emphasis is put on the historicity of the process, covering three main historical stages such as the second half of the nineteenth century, the period of colonial conquest and domination between the 1910s and 1968, and the aftermath of independence between 1968 and 1979. This work does not only examine a peculiar colonial modei, the Spanish, on which very little has been written, but also an African society that the English language literature has largely ignored. In so doing, research has relied on both oral sources and documents. Interviews were conducted in Equatorial Guinea. Archival sources were examined both in Alacahi de Henares (Madrid), where Spain's public records are based, and Rome, where part ofthe documents ofthe Claretian missionary order can be found.
Supervisor: Not available Sponsor: Not available
Qualification Name: University of London, 2007 Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.487568  DOI: Not available
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