Use this URL to cite or link to this record in EThOS: http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359551
Title: "Gender in British Behmenist thought"
Author: Gibbons, Brian John
Awarding Body: Durham University
Current Institution: Durham University
Date of Award: 1993
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Abstract:
In the early modern period, women were commonly regarded as unruly and morally suspect beings. During the period, however, there was a revision in the moral status of women. Behmenism is representative of the process whereby women were raised to the status of morally elevating beings. In Jacob Boehme's theosophy, both the godhead and prelapsarian man have a feminine element, the Virgin Sophia; women are a sort of fallen counterpart to Sophia. The emphasis of early Behmenists, such as John Pordage, was on Sophia's passivity and chastity. Some Behmenists, notably Richard Roach, advanced the notion of women’s special eschatological role, based on their relationship to Sophia. Others, such as William Law, were more conservative in their attitude to women. By the mid- eighteenth century, Behmenism as a movement disappears, but traces of Boehme's thought can still be found in several writers of the period. By this time, there is less emphasis on both chastity and the other-worldly feminine principle. Relationships between the sexes tend to be regarded as sacramental, and women are seen as performing a morally elevating role in life.
Supervisor: Not available Sponsor: Not available
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.359551  DOI: Not available
Keywords: Women and religion Philosophy Religion History
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