Use this URL to cite or link to this record in EThOS: http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294080
Title: Descent, reciprocity and inequality among the Northern Beja.
Author: Morton, John Francis.
Awarding Body: University of Hull
Current Institution: University of Hull
Date of Award: 1989
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Abstract:
The Beja are a group of Cushitic-speaking, Muslim agro-pastoralists. indigenous inhabitants of Northeastern Sudan. The thesis describes two of the Beja tribes in Halaib District. Red Sea Province. The structure of Beja society is provided by a segmentary patrilineal descent system which is also a system of individual titles to land. Land is valued more as a symbol of identity than for its economic benefits to the owner. This is analysed in terms of a non-reductionist theory of descent. which does. however. link it to the political dominance of men. As pastoralists. Beja frequently use one another's land. This is governed by a1l11, a concept that might seem to describe a code of substantive customary law. It is analysed instead as practice, deriving from a cultural complex of 'generalized reciprocity'. Within this framework much of the detail of Beja agro-pastoral1sm is described, including patterns of land-use, the household and division of labour, the yearly agricultural and pastoral cycles and the remarkable greetings ritual, which guarantees the spread of information on grazing conditions. In contrast to this reciprocity, there are economic inequalities between households, and contractual labour relations. For the poor, there is labour migration to Port Sudan. Although the traditional political process is seen to revolve around consensus and reconciliation, sheikhs are likely to be wealthy and their interests can dominate traditional councils. The Northern Beja depend on trade with the outside world, and this is shawn to have a long history. Livestock is sold in Egypt, and grain and other commodities are sold in small rural shops, often giving extensive interest-free credit. Although this favours politically influential shopkeepers over others, it ultimately benefits a few merchants in Port Sudan. District politics has also been influenced by the outside world, in the form of the colonial and post-colonial states. This history, and particularly the rise of a non-traditional elite between 1969 and 1985, is reviewed, in the light of other writings on Sudanese local politics.
Supervisor: Not available Sponsor: Not available
Qualification Name: Thesis (Ph.D.) Qualification Level: Doctoral
EThOS ID: uk.bl.ethos.294080  DOI: Not available
Keywords: Anthropology Anthropology Folklore
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